E actu every last(predicate)y year, for the past 35 years, on the finale Sunday in January a footb al unmatched juicy is externali suckd. It involves two footb all in all teams ? the bast fiber of the best, for that enlivened season. This past January 28, 2001, it was a mettlesome amid the Balti more(prenominal)(prenominal) Ravens and the immature York Giants, tiptop sphere thirty-five. A ally of mine invited me to a party for this ad hoc game and although I normally dont observation tower football game games (because I have little interest in them), I decided to be open-minded and accepted his invitation, hoping it great force-out be a positive experience. But later on ceremony the game I was told that it had been a terrible one. The Ravens dominated the Giants with a score of 34 to 7. on that point wasnt too much soak involved. My experience did not listenm to be positive at nimble glance, merely it did prove to be enlightening. By observing the foo tball game, I was able to realize that the practice of the ace axial motion contributes to the making of a specific kind of participation. Â Â Â Â Â Â Â Â Upon arriving at the Super gyre xxxv party I mat up a huge sense of host in the midst of myself and alwaysyone else. This expressive style of gathering had been going on for 35 years. It was a ritual, where carry would come to lollher and sh be a common interest. Everyone was at this party for a rationalness; they all emergencyed to be there. The main nominate for having this party is to watch the football game. They all had an interest in the Super curlicue. This was what brought them unneurotic: together in a genuine sense, that their bodies were all in the same get on; and together in a psychological sense, that they all divided a common interest, they had that connection that gave them an easier basis to bond. It is this process of devolve onual end together that forms a community. A community is a bow of multitude living together as a ! bantam cordial unit within a larger one, and having interest, work, and so forth in common. (Websters New World Dictionary) The audiences of each Super public treasury have, in common, an interest, which makes them a community. With the occurrence of Super paradiddle XXXV a community is being built upon. Â Â Â Â Â Â Â Â Before the game had even started, the cooler full of beer was placed right nigh to the couch. One thing that seems to be necessity at all Super Bowl games is beer. why is this? It seems to make a more relaxed environ custodyt. Since the Super Bowl is seen as a hearty gathering, inebriant becomes associated with social interaction. This could be a main reason why people tend to arrange well-nigh social gatherings with alcohol, because it is associated with having collection fun. Those that watch the Super Bowl ? this community ? would conceptualize it a necessity to have alcohol at gatherings and celebrations. Â Â Â Â Â Â Â Â There w ere cheerleaders along the sidelines of the football field. A question that I would a good deal expect myself, through the course of the game, was: is there any conditional relation in the existence of cheerleaders? Every now and then they would be sh witness sky-high encouraging their team. They wore tight tank tops and skirts, and their alter corresponded with that of their team. just close were attractive blondes who were thinner that average. They seemed to portray a common manly fantasy: attractive wowork force in thin outfits, jumping well-nigh and not really having much relevance. They ar there so that sex can be combine into the game. When I see these wowork force, I see images of sex toys. These images admirer construct for their intend audience ideas about those who argon outlined as removed that audience, (OBarr, 45) most particularly, wowork force. In Representations of Others, Part I, OBarr explains how mixed cultures argon inaccurately portrayed in adver tisements. These advertisements wrongly create stereo! types of others by as evidence to sell products. Similarly, the cheerleaders of the Super Bowl argon women, and so they maintain women. Therefore, women as a whole, are being vetoly represent to this audience as sex toys and objects. This is how the audience would from negative stereotypes about women. Since the audience is a community, in itself, this community would view women, in general, as objects. Â Â Â Â Â Â Â Â When I asked my friend why there arent ever any women in the game, he replied guys dont want to see women comprise [football]. It seems as though they cypher bringing women into the game rivet the amount of excitement it has. Why? Well, men, in general, are by nature stronger than women ? its a biological fact that cant really be changed. Buys dont want to see women play football, they want to see strong men play. They want to see these male athletes compete a bringst one another(prenominal) in trying to demo their ability and strategy. They want to s ee those of the same sex ? those representing them ? gain that comply and compete for that respect, because respect leads to forcefulness and control. This is something most men do, instinctually, find ways to observe their control and affirm their power. This goes indorse to the old fashioned ideals of sex activity Roles. They solace linger, in a subtle manner, in most our minds. These sorts of ideals are comparable to those of the Songhay people in Nigeria. [The family of Ishi] not just now revereed secureness infusions of cash [from Ishi], but could rely on the industrious Khadija to facial expression after all of their domestic needs. (Stoller, 41) The male is in the home of power (he supports the family ? the family relies on him), and the female is the yielding one (the submissive-type, domestic caregiver).

These games where men are at a competition for power, are specimens of how the old-fashioned concepts of Gender Roles are being illustrated, today. This would contribute to the communitys views of the relationships between the sexes. Â Â Â Â Â Â Â Â Its a hunchn fact that, generally, women arent as enthusiastic about the Super Bowl as men are. I was invariably reminded of this because I was the only girl at this Super Bowl XXXV party. So I asked one of the guys why football held so much more of an interest for guys that it did for girls. Most girls dont apprehend the game, but I do and that makes it easier for me to enjoy it. This is a similar viewpoint that born-again believers have toward non-believers, according to Susan Harding. Born-again believers say that unbelievers cannot recognise their faith. (Harding,39). I, personally, had a difficult time following the game. I remember w hen the announcer would force and re-cap what was occurring the game and I was didnt visit legion(predicate) of the terms he used. I was a perfect example of those who do not understand the game. I wasnt familiar with the cover of the game. I hadnt experienced honoring enough games to be considered a fan of football, where one understands he game, understands the discourse, and has seen the game legion(predicate) times. Like the imaginary line between the Believers and the non-believers, the game separates those who understand the game and those who do not. In most cases, those who dont watch and dont know the game have a negative attitude toward those who do, which is very parallel to the relationship between Christians and non-Christians. Harding would press that football is a system of faith. Her theory is that language forms a feeling and that belief is entered when the language of the belief is acquired. Football has its own language that requires an concord in order f or an individual to enjoy the game. Here, the Super B! owl can be considered religion. Where this communitys views and faith are based upon football, which is different than typical religions. Â Â Â Â Â Â Â Â The Super Bowl has been an on-going ritual for 35 years, now. It is a tradition created by this digit of rituals. It is a gathering that brings generations and people together. This is how a community is formed. A community, in this instance, where women are represent as sex objects and men are represented as strong, power figures. In this community the old-fashioned Gender Roles still linger and alcohol is unobjectionable and widely encouraged. This is a community where the Super Bowl is the semi-formal religion. If you want to get a full essay, order it on our website:
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