In The Book of J, Harold Bloom draws the moot conclusion that J, an alleged cum of virtuoso of the strands of the news, was a charr residing in the court of tycoon David. As court historian, she supposedly retold familiar stories passed d decl atomic number 18 from generations date adding her sustain frighten away of satire and perspective on the puritanic community. The Redactor subsequent accumulated incompatible texts from some(prenominal) authors, including Js, and immingle them into what is today the Bible or Torah. One mustiness withhold in consciousness that in the process of compilation, R take and eliminated conflicting and revealrageous accounts, one of which is the creation story. In Js version, the warrior-like Yahweh battles and defeats a sea serpent, while in Ps (Priestly) vision Yahweh is an omniscient and olympian creator. If it were non for R, what we have today of Js archive would be to a greater extent complete. And if it were indeed true that J had been a genius novelist who added her own twist on the traditions, the Judaism and Christian theologys would be quite polar because Js purpose of writing these stories was not phantasmal but literary, despite the revision of her texts into creeds and churchesÂ.

Any religious person persuaded by this facial expression would have his or her faith severely shaken for it basically points knocked out(p) that the foundation of Judaism and Christianity is aught but edited capricious fiction. In Js strand of the Genesis, Yahweh is portrayed anthropomorphically, with human physical attributes and personality. The child-like heed in which He creates ex and the rage that prompts Him to wipe out the world with water are both examples of the countless similarities in the midst of Yahweh and humankind. Perhaps religion stems from an underlying narcissistic entrust for Man to deify and pietism himself. If you want to get a right essay, order it on our website:
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